Anti gay bible passages
What Does the Bible Say About Homosexuality?
What Does The Bible State About Homosexuality?
Introduction
For the last two decades, Pew Research Center has reported that one of the most enduring ethical issues across Christian traditions is sexual diversity. For many Christians, one of the most frequently first-asked questions on this topic is, “What does the Bible say about attraction to someone of the equal sex?”
Although its unlikely that the biblical authors had any notion of sexual orientation (for example, the term homosexual wasn't even coined until the belated 19th century) for many people of faith, the Bible is looked to for timeless guidance on what it means to honor God with our lives; and this most certainly includes our sexuality.
Before we can vault into how it is that Christians can maintain the authority of the Bible and also affirm sexual diversity, it might be helpful if we started with a short but clear overview of some of the assumptions informing many Christian approaches to understanding the Bible.
What is the Bible?
For Christians to whom the Bible is God’s very written word, it is widely understood that God produced its contents through inspired
What does the New Testament say about homosexuality?
Answer
The Bible is consistent through both Old and New Testaments in confirming that homosexuality is sin (Genesis –13; Leviticus ; ; Romans –27; 1 Corinthians ; 1 Timothy ; Jude ). In this matter, the New Testament reinforces what the Old Testament had declared since the Law was given to Moses (Leviticus ). The difference between the Vintage and New Testaments is that the New Testament offers hope and restoration to those caught up in the sin of homosexualitythrough the redeeming influence of Jesus. It is the same hope that is offered to anyone who chooses to receive it (John ; –18).
God’s standards of holiness did not change with the coming of Jesus, because God does not transform (Malachi ; Hebrews ). The New Testament is a continuing revelation of God’s interaction with humanity. God hated idolatry in the Old Testament (Deuteronomy ), and He still hates it in the New (1 John ). What was immoral in the Old Testament is still immoral in the New.
The New Testament says that homosexuality is a “shameful lust” (Romans ), a “shameful act,” an abandonment of “natural relations” (Romans ), a “wrongdoing” (1 Corinthi
Has 'Homosexual' Always Been in the Bible?
Reprinted with permission from The Forge Online
The word “arsenokoitai” shows up in two different verses in the bible, but it was not translated to imply “homosexual” until
We got to perch down with Ed Oxford at his home in Long Beach, California and talk about this doubt.
You include been part of a research team that is seeking to understand how the decision was made to put the pos homosexual in the bible. Is that true?
Ed: Yes. It first showed up in the RSV translation. So before figuring out why they decided to use that word in the RSV translation (which is outlined in my upcoming novel with Kathy Baldock, Forging a Sacred Weapon: How the Bible Became Anti-Gay) I wanted to notice how other cultures and translations treated the matching verses when they were translated during the Reformation years ago. So I started collecting old Bibles in French, German, Irish, Gaelic, Czechoslovakian, Polish… you name it. Now I’ve got most European major languages that I’ve unhurried over time. Anyway, I had a German friend approach back to town and I asked if he could help me with some passages in
The Bible on Homosexual Behavior
One way to argue against these passages is to make what I summon the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, interrupt wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to heed to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).
In other words, if we can disregard rules enjoy the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Ancient Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.
Here’s an analogy to aide understand this distinction.
I recall two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I own to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.
Old Testament ritual/ceremonial laws were favor mom’s handholding rule. The reason they forbade the Israelites from using certain fabrics or foods, or interacting with bodily flui
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